Intra tua vulnera absconde me

I have fallen in love with a 14th-century Catholic poem/prayer called the Anima Christi.

Soul of Christ, sanctify me
Body of Christ, save me
Blood of Christ, inebriate me
Water from the side of Christ, wash me
Passion of Christ, comfort me
O good Jesus, hear me
Within Your wounds, hide me
Do not allow me to be separated from You
From the evil enemy, defend me
In the hour of my death call me
and bid me come to You
That, with your Saints, I may praise You
forever and ever

Amen.

It’s a prayer associated with Ignatius of Loyola, who refers to it often in his book The Spiritual Exercises; but Ignatius didn’t write it. Apparently Pope Pius XII recited this prayer every morning after receiving Communion. In 2001 Ignatius Press published Anima Christi: Soul of Christ, a book by a Poor Clare nun that is basically an extended meditation on the prayer.

I think it’s a rare work of liturgical poetry: one that is deeply traditional, and yet works as a postmodern mystical prayer. The emphasis is not on repentance, or piety, or what miserable worms we humans are; but rather, it focuses on Christ as one who bestows grace and joy. Intra tua vulnera absconde me: Within your wounds, hide me. Abscond me into your vulnerability, o God. Here is a portal into the mysteries.

I’m not quite up there with Pius XII, i.e. making it to Mass every day and then reciting this prayer afterward. But it is a prayer I try to remember to say often. 

Sleepy

My wife started back to work yesterday. Like most educators, she has the summer off, which leads to a more relaxed attitude toward mornings in our house. My work is flexible enough that I can show up anytime between 8 and 10 with no one minding; and of course, when I’m freelancing or working on one of my own projects, the hours are mine to set. So the summer kind of settled in to us getting up most days at 7 (or so)… even on the mornings when I would be up and writing at 5 or 6, all too often I’d work for an hour or two and then crawl back into bed. But now, all that is changing.

Not only is my wife back to work, but Rhiannon starts her final year of high school next Monday. So we’re shifting gears; this week we’re back to getting up at 6 AM so we have time to meditate before they begin the flurry of activity that leads to their departure at 8 (this week Rhiannon goes to work with her mom). For me, the good news is that reverting to the school-year routine will enhance my productivity; I always seem to get more done before noon than after, and if I have a productive morning, that always seems to pave the way for a more productive afternoon (haven’t figured that one out yet, but it’s a consistent factor). But the bad news is what I’m in the middle of right now: a sleepy period of adjustment. My lazy summer mornings are not about catching up on my sleep, you see: I rob Peter to pay Paul, staying up later when I sleep in later. Currently I’m in the “squeeze” when by force of habit I continue to burn the midnight oil and beyond, only to have my precious hours of rest disturbed by alarms and activity shortly after I settle in for my nightly nap. The result: yaaawwwwwnnnn.

I think I actually made it to bed last night before midnight; if the last few back-to-school times are any hint of how my behavior will play out, over the next two weeks I will be driven by survival needs to get to bed a little bit earlier each night. Not too much earlier, mind you: I may be 45 but I’m like a teenager when it comes to resisting my bedtime. Still, it will eventually creep back to 11 or so, and I’ll function on my 6 – 7 hours of sleep about as well as most of us snooze-deprived Americans do. One thing I would like to do, though: the Monastery has Mass every morning at 7 AM. Last Advent I went five days a week, and it was a beautiful discipline, the soft and slow chanting of the monks providing a perfect beginning for the day. The catch: I’ll need to leave the house by 6:30. Throw in time for meditation and my morning shower, and I have to be up by 5:30. Just thinking about it makes me yawn! I really must get to bed earlier tonight.

It occurs to me that straddling the fence between the Celtic/druidic/neopagan worlds and the Catholic/liturgical/contemplative worlds is to live in a place of radically different sleep patterns. My nocturnal habits are a clear holdover from my pagan period (to say nothing of my undergraduate days). A typical pagan ritual begins at 9 PM and can easily run three hours or more; compare that to the Trappist monks whose day begins at 4 AM with alternating periods of chant, prayer and contemplative silence, culminating with the Mass at 7. What these schedules have in common is that they both pull their adherents out of “normal” (ie, culturally mainstream) waking/sleeping patterns. There’s a twilight quality to engaging in ritual activity when sleepy or only semi-awake. The brain can more easily slip into the kind of deep-meditative theta state where a sense of cosmic union with the Divine can more easily break through. I suppose the monastic schedule is slightly more practical, in that it can fit in with a “normal” work schedule. As long as you get to bed at a decent hour.

Sleepy

My wife started back to work yesterday. Like most educators, she has the summer off, which leads to a more relaxed attitude toward mornings in our house. My work is flexible enough that I can show up anytime between 8 and 10 with no one minding; and of course, when I’m freelancing or working on one of my own projects, the hours are mine to set. So the summer kind of settled in to us getting up most days at 7 (or so)… even on the mornings when I would be up and writing at 5 or 6, all too often I’d work for an hour or two and then crawl back into bed. But now, all that is changing.

Not only is my wife back to work, but Rhiannon starts her final year of high school next Monday. So we’re shifting gears; this week we’re back to getting up at 6 AM so we have time to meditate before they begin the flurry of activity that leads to their departure at 8 (this week Rhiannon goes to work with her mom). For me, the good news is that reverting to the school-year routine will enhance my productivity; I always seem to get more done before noon than after, and if I have a productive morning, that always seems to pave the way for a more productive afternoon (haven’t figured that one out yet, but it’s a consistent factor). But the bad news is what I’m in the middle of right now: a sleepy period of adjustment. My lazy summer mornings are not about catching up on my sleep, you see: I rob Peter to pay Paul, staying up later when I sleep in later. Currently I’m in the "squeeze" when by force of habit I continue to burn the midnight oil and beyond, only to have my precious hours of rest disturbed by alarms and activity shortly after I settle in for my nightly nap. The result: yaaawwwwwnnnn.

I think I actually made it to bed last night before midnight; if the last few back-to-school times are any hint of how my behavior will play out, over the next two weeks I will be driven by survival needs to get to bed a little bit earlier each night. Not too much earlier, mind you: I may be 45 but I’m like a teenager when it comes to resisting my bedtime. Still, it will eventually creep back to 11 or so, and I’ll function on my 6 – 7 hours of sleep about as well as most of us snooze-deprived Americans do. One thing I would like to do, though: the Monastery has Mass every morning at 7 AM. Last Advent I went five days a week, and it was a beautiful discipline, the soft and slow chanting of the monks providing a perfect beginning for the day. The catch: I’ll need to leave the house by 6:30. Throw in time for meditation and my morning shower, and I have to be up by 5:30. Just thinking about it makes me yawn! I really must get to bed earlier tonight.

It occurs to me that straddling the fence between the Celtic/druidic/neopagan worlds and the Catholic/liturgical/contemplative worlds is to live in a place of radically different sleep patterns. My nocturnal habits are a clear holdover from my pagan period (to say nothing of my undergraduate days). A typical pagan ritual begins at 9 PM and can easily run three hours or more; compare that to the Trappist monks whose day begins at 4 AM with alternating periods of chant, prayer and contemplative silence, culminating with the Mass at 7. What these schedules have in common is that they both pull their adherents out of "normal" (ie, culturally mainstream) waking/sleeping patterns. There’s a twilight quality to engaging in ritual activity when sleepy or only semi-awake. The brain can more easily slip into the kind of deep-meditative theta state where a sense of cosmic union with the Divine can more easily break through. I suppose the monastic schedule is slightly more practical, in that it can fit in with a "normal" work schedule. As long as you get to bed at a decent hour.

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