Praying in the Cellar

Praying in the Cellar: A Guide to Facing Your Fears and Finding God
(A Voice from the Monastery Series)
By Anthony DeLisi, O.C.S.O.
Brewster, MA: Paraclete Press, 2005
Review by Carl McColman

Okay, first a disclaimer: not only have I known Fr. Anthony for over a year now, but I work for him (he’s one of the monks in charge of the Abbey Store, where for my day job I manage the website and do marketing) and he is also a spiritual father of mine, since I have (as of April 1) become a novice of the Lay Cistercians at the Monastery of the Holy Spirit. So I suppose it is with fear and trembling that I dare to review this book (I guess if I didn’t like it, I would have just kept my mouth shut). But thankfully, I do like this book — on several levels. For starters, it is simply a pleasant, enjoyable read. But on another level it’s an unusual and distinctive glimpse into the life of prayer as experienced by an American Trappist monk, while it also functions as a singular memoir of a distinctive life of faith.

The title is a take-off of Matthew 6:6: “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” (NIV) Father Anthony discerns that the room into which we must go to pray in secret exists, in fact, within our own heart and soul: and is often a “room” of the memory. So in his case, he retreats, courtesy of his mind’s eye, into the cellar of the home where he grew up, in order to cultivate his life of prayer. And so the book becomes a lyrical dialogue between themes and passages from scripture, vivid memories from throughout Fr. Anthony’s life, and his present-day prayer (most often recorded during the early morning silent time in the Abbey church of the Monastery of the Holy Spirit). In this book, he does not attempt to explicitly teach the reader how to pray (although a brief epilogue offers a few observations on the nature of contemplative prayer); rather, he teaches by example, inviting the reader to “listen in” on his own rich inner colloquy with the Lord.

What I found most memorable about this book had nothing to do with the kind of dry (and all too often insufferable) didacticism that marks most books on prayer. Instead, I came away with an appreciation for Sicilian cooking (although I think I’ll pass on the homemade sausage), a warm appreciation of a close-knit immigrant family during the first decades of the twentieth century, and an awe-inspiring sense of the challenges facing both monks and laypersons in Africa today. All of this comes courtesy of Fr. Anthony’s homespun remembrances of significant (or not-so-significant) moments throughout a life fully lived. The horror of a public Nigerian execution, the poignancy of receiving a “Dear John” letter from a college sweetheart, and the fear engendered when a family member ran afoul of the Mafia all come vividly alive in the unadorned prose of this book. But what’s important is how each of these memories becomes yet another jumping-off place for Fr. Anthony’s continual life of prayer. As a result, Praying in the Cellar quietly leads the reader to grasp one of the most important lessons that Christian spirituality can teach us: that a “life of prayer” is just as much about life as it is about prayer.

Rounding out the book are several pages of discussion questions that individuals can use for journaling about their prayer life, or a small prayer group could use for shared reflection.

Neo-Cenobitic

I’m not sure if I know what the “new monasticism” is, but this weekend event sure sounds interesting:

Inhabiting the Church: New Monasticism and God’s Revolution

If nothing else, the website for this event lists two books that sound interesting: Shane Claiborne’s The Irresistible Revolution and an anthology called School(s) for Conversion: 12 Marks of a New Monasticism.

A Sign of the Apocalypse???

Spotted in the April 2 issue of Christian Retailer — a company called “Fishermen Inc.” out of Los Angeles has launched a line of nine “collectible figurines depicting Jesus in nine modern-day likenesses.”

Modern day likenesses indeed! These nine figurines depict Jesus, always sporting his fashionable crown of thorns, in these ultra-contemporary manners:

  • Playing Soccer
  • Playing Football
  • On a Skateboard
  • On a bucking bull (shown above)
  • Riding a motorcycle
  • Surfing
  • Rock climbing
  • As a homeless person holding a sign “Will work 4 food”
  • Dressed in army camouflage and holding a dove

You can visit their website and see all nine of these designs in excruciating detail. Just surf on over to www.wearefishermen.com.

Soularizing the Bahamas

Looking for a good excuse to go to the Bahamas? Now you no longer have to pretend it’s just because you want to visit Anna Nicole Smith’s gravesite. Instead, you could be participating in this event that looks like it will be just too much fun for its own good:

SOULarize (A Learning Party) — October 25-27, 2007
Nassau, Bahamas

Join TheOOZE‘s global community for a learning experience that will truly be one of a kind … Soularize 2007 is a yearlong online collaborative learning journey which will culminate with a three day learning party, hosted by Spencer Burke, in Nassau, Bahamas, October 25-27, 2007, where you will hear from and interact with N. T. Wright, Brennan Manning, Rita Nakashima Brock, and Fr. Richard Rohr on the future of the Church.

Soularize 2007 offers a learning environment where you can wrestle with the issues your church is facing today by interacting with the leading voices of today and tomorrow. Open your eyes to see new ideas from unexpected places and people. Share your story, learn from others and celebrate this transitional time in the life of the Church.

Come and lend your voice, your experience, and your dreams as we explore the Evolving Church – rethinking and reinvent what the Church could be in years ahead.

Thanks to Mike Morrell of Sites Unseen for bringing this one to my attention.

Rosaries of Divine Union

All too often in contemporary Catholicism, the “rosary crowd” and the “centering prayer crowd” inhabit opposite ends of the theological spectrum. So I was happy to find this site that celebrates the contemplative dimension of using the rosary — bringing the kataphatic and apophatic dimensions of spiritual practice together.

Rosaries of Divine Union: The Contemplative Dimension of Prayer

On the website you will find a variety of different tools to use with the rosary, integrating a wide array of devotional prayers and litanies from both the eastern and western churches. For example, the “Rosary of St. Francis” integrates the “Canticle of the Sun” with other Franciscan prayers into the ordinary round of the Hail Mary and the Our Father. On this page you’ll also find the “Rosary of the Archangels,” “Rosary of Psalms,” and the “Rosary of the Living Parables,” among others. Quotations from mystics and contemplatives ancient and modern (from Mechthild of Magdeburg and Teresa of Avila to Thomas Keating) dance through the site as well. You can access all these goodies directly from the website, or download a 129-page PDF book filled with all these devotional resources that will keep your beads clicking for months to come.

Thomas Merton’s Newest Titles…

It seems as if Thomas Merton has become the Jimi Hendrix of Christian mystics. After Hendrix’s death, the record labels went into a tizzy as they set about to release (and re-release) just about any Hendrix recording, regardless of its quality. Likewise, almost forty years after Merton’s death, the books are still coming out thick and fast, featuring both recycled material as well as the occasional “never-before-published” gem. Fortunately, Merton’s life and creativity were far less mercurial than Hendrix’s, so at least one can take comfort that all these new releases from his oeuvre will not disappoint by their failure to live up to Merton standards. Indeed, based on what I’ve seen so far, the following three books (all released within the last six months) are all worth owning…

  • Cold War Letters is probably the most significant of the new Merton titles. It gathers together a collection of letters Merton wrote during the height of the Cold War, about the time of the Cuban Missile Crisis, in which his prophetic views on war and peace are clearly articulated. Merton was struggling with censorship at the time, and had even been ordered not to write on matters concerning war and peace. Hence, the private nature of these letters, at least at the time of their writing. It’s a sad commentary on our world that now, as they finally are published nearly half a century later, their message is as urgent and timely as ever.
  • Echoing Silence: Thomas Merton on the Vocation of Writing is one of countless thematic anthologies culled from Merton’s previously published work that seem to be popping into existence these days. In recent years titles have been published gathering together Merton’s writings on Advent, Lent, Nature, and now, Writing. Well, I suppose I have a built on weakness for this title. But it seems to me that anyone who is interested in the balance between writing-as-creative-expression and the life of prayer would find numerous nuggets of wisdom in this anthology.
  • A Book of Hours is a lovely, gift-quality hardback that gathers devotional selections from Merton’s work and arranges them into a sort of “daily office,” with four prayer times for each day of the week: dawn, day, dusk, and dark. A bit contrived, maybe, but if nothing else it’s a nice tool for allowing Merton’s writing to function as a tool for nurturing your prayer life.

I hope to eventually post more in-depth reviews of each of these. But for now, follow the links and buy your own copies.

Into Great Silence (continued)

Maria of the Spiritual Birdwatching blog posted this review of Into Great Silence. And from her post I found this review by Benedicta Cipolla.

I don’t think I’ve been this excited about an upcoming movie since The Return of the King.

Raimon Panikkar, Richard of St. Victor, and Ken Wilber

Here’s a sweet little quote from interreligious theologian Raimon Panikkar’s newest book, The Experience of God: Icons of the Mystery:

Without purity of heart, not only can one not “see” God, but it is equally impossible to have any idea of what is involved in doing so. Without the silence of the intellect and the will, without the silence of the senses, without the openness of what some call “the third eye” (spoken of not only by Tibetans but also by the disciples of Richard of Saint Victor), it is not possible to approach the sphere in which the word God can have a meaning. According to Richard of Saint Victor, there exist three eyes: the occulus carnis, the occulus rationis, and the occulus fidei (the eye of the body, the eye of reason, and the eye of faith). The “third eye” is the organ of the faculty that distinguishes us from other living beings by giving us access to a reality that transcends, without denying, that which captures the intelligence and the senses.

Immediately this calls to mind Wilber’s theory of the “nested holarchy” (holarchy basically means a non-oppressive heirarchy) of the cosmos: from the physiosphere, the biosphere emerges; from the biosphere, the noosphere emerges; from the noosphere, the theosphere emerges. From matter emerges life; from life emerges mind; from mind emerges spirit. And the three eyes are the means by which consciousness apprehends each of these emergents: the occulus carnis sees within the biosphere; the occulus rationis sees within the noosphere; and the occulus fidei sees within the theosphere. Each “sphere” can only be observed by its appropriate eye; so it is useless to “look for God” using only the eyes of the body or of the intellect. Kind of gives a whole new shade of understanding to the notion of “seeing is believing.”

Into Great Silence

Into Great Silence

Here’s a motion picture I want to go see — Into Great Silence, a documentary about the Carthusians, contemplative monks whose lives are profoundly silent and mostly solitary. Go to the website and read the description, it sounds like the director truly respects the nuances of the contemplative life — and captured it, at least as best as can be done given the limitations of film. Watch the trailer.

It will be playing in Atlanta at the Tara Theatre starting April 27. Anyone from around here up for a group outing?

John Cassian on Prayer

I’m about 2/3 of the way through the Paulist Press abridged edition of John Cassian’s Conferences — and what a wonderful book it is. Conference 10, which I began this morning, treats the subject of prayer, and reveals that Cassian was not only a true contemplative, but a gifted teacher as well. Conference 10 is often cited as a source for Centering Prayer. Fr. Anthony DeLisi at the Monastery of the Holy Spirit loves to point out that this is a bit of a misinterpretation of Cassian, for he does not advocate a sacred word or mantra (which is the heart of Centering prayer), but rather the repetition of a specific Bible verse, similar to what would later develop in the eastern church as the Jesus Prayer. The verse in question comes from the Psalms; in most modern translations it is verse 70:2, but in the Douay-Rheims Bible it is Psalm 69:2:

O God, come to my assistance; O Lord, make haste to help me.

This is the verse that the monks begin their vigil with, every morning at 4 AM. So there’s a way in which Cassian is honored at the start of every monastic day.

Here’s a taste of Cassian’s wisdom for you:

Then there will be accomplished in us what our Savior prayed for when, speaking to His Father about His disciples, He said: ‘So that the love you have for me may be in them, and they in us’ (Jn 7:26). … The perfect love with which God ‘first loved us’ (1 Jn 4:10) will come into our hearts, for our faith tells us that this prayer of our Savior will not be in vain. And these will be the signs of God being all that we love and all that we want. He will be all that we are zealous for, all that we strive for. He will be all that we think about, all our living, all that we talk about, our very breath. … As God loves us with a love that is true and pure, a love that never breaks, we too will be joined to Him in a never-ending unshakable love, and it will be such a union that our breathing and thinking and our talking will be ‘God.’ And we will come at last to that objective … the goal which the Lord prayed to be fulfilled in us: ‘That they may all be one as we are one, as I am in them and you in me so that they are utterly one’ (Jn 17:22-23). ‘Father, I want those you have given me to be with me where I am’ (Jn 17:24).

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