Flannery O’Connor at Emory

Just arrived in my email:

You are cordially invited to “Down on Paper: A Reading from the Flannery O’Connor-Betty Hester Letters,” to be held in Emory’s Cannon Chapel at 6 p.m. on May 22. Actress Brenda Bynum will give a dramatic reading drawn from the newly-opened collection of 274 letters between these two women. The event is free and open to the public. A reception will follow. Co-sponsors of the event are the Robert Woodruff Library and the Aquinas Center of Theology.

Perhaps I’ll see you there…

Flannery O’Connor at Emory

Just arrived in my email:

You are cordially invited to “Down on Paper: A Reading from the Flannery O’Connor-Betty Hester Letters,” to be held in Emory’s Cannon Chapel at 6 p.m. on May 22. Actress Brenda Bynum will give a dramatic reading drawn from the newly-opened collection of 274 letters between these two women. The event is free and open to the public. A reception will follow. Co-sponsors of the event are the Robert Woodruff Library and the Aquinas Center of Theology.

Perhaps I’ll see you there…

Breathe in, breathe out

I had this thought while driving to work this morning. It’s so obvious I’m surprised no one has built a book around it yet. Or perhaps they have, and I just don’t know about it. At any rate, this could wind up being the skeleton on which a future book proposal of mine is built…

You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets (Matthew 22:37-40, NRSV).

Here is the schema for Christian spirituality. The first commandment signifies the realm of mystical spirituality: the spirituality of the mysteries. By falling in love with God, we are ushered into the Divine mysteries: the mystery of grace, the mystery of penance, the mystery of light, the mystery of deification, the mystery of ecstatic consciousness. Here we discover the image and likeness of God, engraved in our hearts.

The second commandment signifies the realm of communal spirituality: the spirituality of encountering Christ in service to the other. This is the realm of Benedictine hospitality and Jesuit spiritual guidance, of the Celtic love for nature and the Franciscan embrace of Holy Poverty.  Here we find the liberation theologian’s commitment to social justice and the charitable work of the Salvation Army or the St. Vincent de Paul society.

If the first commandment represents the spirituality of receiving from God, the second commandment represents the equally important spirituality of passing on what we have received to others.

I think it can be likened to breathing: mystical spirituality is the “breathing in” of Divine Love and Light, while communal spirituality is the “breathing out” of such love and light in our efforts to love our neighbors as ourselves.

Just as you can’t keep breathing in without breathing out (or vice versa), so too these two dimensions of Christian spirituality are absolutely dependent on each other: you can’t be a contemplative without loving the neighbor as yourself, and you won’t have love to give to your neighbor without grounding yourself in the life of contemplation.

Like I said: it’s obvious.

Entering the Castle

Mark your calendars! On June 7, Darrell Grizzle, aka Grateful Bear, and I will be teaching a class at the Phoenix and Dragon Bookstore in Atlanta, on the new book by Carolyn Myss, Entering the Castle, which is a guidebook for spiritual development based on the wisdom teachings of the Carmelite mystic Teresa of Avila. Should be a fun evening of celebrating Christian wisdom in an ecumenical/interfaith perspective.

Click here for more details about the class.

Entering the Castle

Mark your calendars! On June 7, Darrell Grizzle, aka Grateful Bear, and I will be teaching a class at the Phoenix and Dragon Bookstore in Atlanta, on the new book by Carolyn Myss, Entering the Castle, which is a guidebook for spiritual development based on the wisdom teachings of the Carmelite mystic Teresa of Avila. Should be a fun evening of celebrating Christian wisdom in an ecumenical/interfaith perspective.

Click here for more details about the class.

Quotes for the Day

Christ, the good artist, for those who believe Him and gaze continually at Him, straightway portrays after His own image a heavenly man. Out of His own Spirit, out of the substance of light itself, the ineffable light, He paints a heavenly image, and bestows upon it its good and gracious Spouse. If a man does not gaze constantly at Him, overlooking everything else, the Lord will not paint His image with His own light.

— Pseudo-Macarius (4th century)

If a person should desire to do something himself with his interior faculties, he would hinder and lose the goods which God engraves upon his soul through that peace and idleness. If a model for a painting or retouching of a portrait should move because of a desire to do something, the artist would be unable to finish, and his work would be disturbed. Similarly any operation, affection or advertency a soul might desire when it wants to abide in interior peace and idleness, would cause distraction and disquietude, and make it feel sensory dryness and emptiness.

— St. John of the Cross (16th century)

Both quoted in Andrew Louth, The Origins of the Christian Mystical Tradition From Plato to Denys 

 

A Mini-Sabbatical…

Continuing my journey through 111 of the great western mystics that I began in late 2004, recently I’ve been plodding through the A. C. Ionides translation of Proclus’ Elements of Theology, and — in all candor — have been hating almost every minute of it. Meanwhile, I’ve also been reading Brian Hines’ cleverly executed introduction to Plotinus crafted specifically for spiritual seekers, Return to the One: Plotinus’s Guide to God-Realization. Compared to Proclus’ overly mechanistic and abstract (to the point of desiccation) mapping of the cosmos, I’m finding Hines’ commentary on Plotinus to be thoroughly fun by comparison. Most enjoyable of all, I’m learning how the intellectual story of mysticism unfolded in the early church, thanks to Andrew Louth’s magisterial (and all too brief) The Origins of the Christian Mystical Tradition: From Plato to Denys. Next up on my reading schedule is a true warhorse of the contemplative tradition; a five-star, major-hitter mystic: Pseudo-Dionysius, aka Dionysius the Pseudo-Areopagite, aka Denys (as Louth and others in the tradition call him). Denys/Pseudo-Dionysius, an unknown Syrian mystic theologian writing around the year 500 CE, crafted the ancient world’s most finely honed integration of pagan Neoplatonism and Christian spirituality in his few short treatises and letters; his corpus of writings therefore became massively influential throughout the church both east and west, with the author of The Cloud of Unknowing and St. John of the Cross among his disciples. So needless to say, I’ve been looking forward to the day when I would sit down and savor the Dionysian corpus, even if only in translation.

Well, as that day looms nearer, my anticipation has suddenly grown cold. In fact, I’m thinking I’m going to delay reading the works of Pseudo-Dionysius for several months, perhaps even a year.

Why?

Read More»

Christians and Atheists in dialogue

The Christian Science Monitor recently ran an interesting article about efforts to spark congenial, constructive grassroots dialogue between Christians and atheists. Click here to read the story.

Quote for the Day

if god is everywhere, where are we?

— Advertising slogan for Caiaphas, a now defunct, Atlanta-
based web development & graphic design agency

Quote for the Day

…you must realize that in this life it will be impossible to continue in this work [of contemplation] with the same intensity all the time. Sickness, afflictions of body and mind, and countless other necessities of nature will often leave you indisposed and keep you from its heights. Yet, at the same time, I counsel you to remain at it always either in earnest or, as it were, playfully. What I mean is that through desire you can remain with it even when other things intervene.

— Anonymous, The Cloud of Unknowing (translated by William Johnston)

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