Listening for the Heartbeat of God

Listening for the Heartbeat of God: A Celtic Spirituality
By J. Philip Newell
Mahwah, NJ: Paulist Press, 1997
Review by Carl McColman

“Celtic Christianity” is the name given to a distinctive expression of the Christian faith that emerged in the lands where Celtic languages were spoken — Ireland, Scotland, and Wales in particular — during the 250 years following the Roman withdrawal from Britain in the early years of the fifth century. Essentially abandoned to fate and located far away from the center of declining Roman power, the church in the British isles basically made its own way during that quarter of a millennium, combining the mystical theology of early Christendom with the unique sensibility of the Celtic peoples. Although some critics dismiss the idea that “Celtic Christianity” is anything other than a modern romanticized view of the church in the British Isles during that period, many others see in this expression of the faith a path to follow as the church of the third millennium seeks to embrace a more earth-friendly, holistic view of creation, while also deconstructing the compromises made particularly in the west as the church became entangled with imperial and later forms of political power.

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Mysticism in a book?

A blogger named SaltSister recently wrote a post called The Mystic Way in which she takes aim at the kind of person who reads a book or two on mysticism and then decides that he or she is a mystic. While in principle I totally agree with her, the tone of her post bothered me a bit, so I posted a comment asking for clarification. After all, my blog is all about the joys of reading books by and about the mystics. Her response to me included this genuine jewel:

“Studying to learn how to enter into mystical union kind of reminds me of studying how to be crucified.”

Wow. Amen, sister.

It’s wonderful to read mystical literature. And it’s vitally important to remember that doing so does not, in itself, make one a mystic. Only God makes mystics.

Portraits of Grace

Portraits of Grace: Images and Words from the Monastery of the Holy Spirit
By James Stephen Behrens, OCSO
Skokie, IL: ACTA Publications, 2007
Review by Carl McColman

Windows feature prominently in this luminous collection of photography and pithy meditations from Trappist monk James Behrens. In this striking and singular glimpse into the multivalent world quietly hidden within a third millennium cloister, Behrens eschews stereotypes and clichés. Instead of pious images of monks praying or studying, he lingers over a heap of old tires, mops hung up to dry, an old street sign overgrown by kudzu. Like many religious communities founded anywhere from fifty to fifteen hundred years ago, Georgia’s Monastery of the Holy Spirit — where all of these photographs were taken and presumably all these words were written — is rich with the splendors of nature; the community owns over two thousand acres of mostly undeveloped land. Behrens celebrates this bucolic treasure with his singularly unromantic eye: his gaze finds an autumn leaf caught in a spider web, or ominous clouds rolling in over a lonely old barn. But I don’t mean to suggest that this collection of images lacks beauty or warmth: far from it. Tenderness erupts in a candid snapshot of a dove huddling in her nest with her young, while technically gorgeous images of a bumblebee or a preying mantis are almost breathtaking in their loveliness. Pansies, stained glass, green leaves and red bricks, all dance through the book, giving it a colorful, almost kaleidoscopic feel.

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The Limitation of Christ

I can’t resist a good pun, and the only thing I like more than a good pun is a really bad one. Yesterday when I was restocking books at the store where I work, I looked at Thomas à Kempis’ The Imitation of Christ and thought “somebody should write a book called The Limitation of Christ.” More cutesy than clever, I thought, and so obvious that it had probably been done a trillion times. So I was surprised when I couldn’t find a book on Amazon.com with that title; indeed, when I googled “Limitation of Christ” all I could find was a MySpace Blog from a band in the UK called the Limitations (I couldn’t figure out their connection to Christ, so I figured they are just as hopeless for bad puns as I am).

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Listen with Your Heart

Listen with Your Heart: Spiritual Living with the Rule of Saint Benedict
By M. Basil Pennington, OCSO
Edited by Br. Chaminade Crabtree, OCSO
Brewster, MA: Paraclete Press, 2007
Review by Carl McColman

Many books are available on the Rule of St. Benedict and how it applies to modern life. Esther De Waal, Joan Chittister, Michael Casey, Laura Swan, Norvene Vest and Elizabeth Canham are just a few of the writers who have offered their take on the Holy Rule for readers in our day. Almost without exception, all of these books are aimed at the layperson — either the Benedictine oblate, or else a person with no formal ties to a monastic community whatsoever, but who would like to unpack the wisdom of Benedict for their secular postmodern lives.

Right away, one can see the value of this collection of chapter talks from Basil Pennington during his tenure as the Abbot of the Monastery of the Holy Spirit in Conyers, Georgia: this is a book about the Rule of Saint Benedict written by a monk, for monks. “Written” might not be the best choice of words, for this book is an anthology of transcripts (several of these talks have also been collected in their original form as a two-CD audiobook). Those of us with secular vocations are basically invited to “listen in” on the kind of teachings that is normally reserved only for those in the cloister.

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Quote for the Day

No writing on the solitary, meditative dimensions of life can say anything that has not already been said better by the wind in the pine trees. These pages seek nothing more than to echo the silence and peace that is “heard” when the rain wanders freely among the hills and forests. But what can the wind say when there is no hearer? There is then a deeper silence: the silence in which the Hearer is No-Hearer. That deeper silence must be heard before one can speak truly of solitude.

— Thomas Merton, from the preface to the Japanese Edition of
Thoughts in Solitude
, excerpted in Echoing Silence:
Thomas Merton on the Vocation of Writing
,
edited by Robert Inchausti

Quote for the Day

…we who serve an entirely indoor God have lost a great part of our faith. We must break through the cold, hard walls of our institutionalized worship and reach for the soft, warm reality of God that is found out of doors. It is impossible to imprison God within walls of a church and yet claim that Christianity brings light, growth and life. We need to open the windows of our souls to admit God’s creative energy.
Our inside God is too small. We need to view him through the universe he created…

— Calvin Miller, The Path of Celtic Prayer

I arise today through the strength of heaven…

Courtesy of the good folks at Beliefnet, here’s a wonderful flash-animated “meditation” built around St. Patrick’s Lorica prayer:

Christian Morning Meditation: The Prayer of St. Patrick of Ireland

The music — a Gaelic ode to Brigit sung by Katy Taylor — is particularly lovely and haunting.

Punk Monk

Punk Monk: New Monasticism and the Ancient Art of Breathing
By Andy Freeman and Pete Greig
Ventura, California: Regal Books, 2007
Review by Carl McColman

First, a confession: I fell in love with this book the moment I heard of its title. Bands like the Clash and the Jam provided the soundtrack to my undergraduate years, so I guess I have a soft spot for the punk world (even though I was never much of a punk myself). And while a title like this could easily signify a book that is more cutesy style than substance, I’m happy to report that this book has value well beyond its two-syllable rhyme.

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An Ecumenical Resource for Contemplatives in Atlanta?

Yesterday was the final session of my class on Julian of Norwich offered at the Central United Church of Christ in Atlanta. After class, I joined Cliff and Marjorie, two of the participants in the class, for lunch at a nearby burrito joint. Our conversation kept coming back to the question of how to foster more resources for aspiring contemplatives and students of Christian mysticism in the Atlanta area.

“I’m frustrated this class only lasted three weeks,” said Marjorie, “and I’m sure there are plenty of other people like me, who are interested in learning more about the experiential side of Christianity.”

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