Ooooh, that smell; can you smell that smell?

Death seems to be in the air this week, even though Samhain and All Saints/All Souls days are still over a month away.

First, there’s the buzz surrounding the new Sean Penn-directed movie Into the Wild, about the true story of a young man who dies in the Alaska wilderness while on a trip to find (or prove) himself. The youth in question, Christopher McCandless, hailed from Annandale, VA, where several of my best friends in college were from and not far from where I went to graduate school; he attended Emory University, just down the road from where I now live (and where I’m an instructor in the Continuing Education program). McCandless hiked into the wilderness right about the time Fran and I met; he died right about the time we were figuring out that we loved each other. His death was entirely unnecessary — he died in the summer, for heaven’s sake; he didn’t even have a map with him, he obviously didn’t bother to learn the skills necessary for long-term wildnerness survival.

Then yesterday a friend emailed me about Randy Pausch, a professor at Carnegie-Mellon who has achieved some renown for his work on virtual reality. Earlier this month he delivered a valedictory lecture on the eve of his all-but-certain death from pancreatic cancer. Pausch is only about six weeks older than me; although as of this lecture he was obviously far more physically fit than I am (he does a few one-handed pushups for the delighted audience), doctors told him last month he only has three to six good months left, before the cancer steals first his health, and then his life. In his lecture Pausch is funny, self-deprecating, and positive: his message is all about living your life to the full and making your dreams come true. Maybe not so different from what a Joel Osteen or a Tony Robbins has to say, but certainly poignant and powerful given his backstory. Given how successful Pausch is, not only professionally but personally (he has a picture perfect family with three small kids), his premature end seeems all the more unfair, and his dignity and humor in the face of it all the more remarkable.

My friend Phil Foster once told me that shamanism is all about death. I think that’s true of all authentic spirituality. Death can be absurd (like McCandless’) or tragic (like Pausch’s), or it can simply mark the end of a good long life (like my mother’s). But one thing is certain: we all have a date with it, sooner or later. I’m reminded of Shakespeare’s comment about death: “Cowards die many times before their deaths. The valiant never taste of death but once.” With all due respect to the bard, I think he got it backwards. Cowards spend their entire lives running from death, while the valiant fear not to face it; they befriend it and so it transforms their lives. McCandless may have been stupid in how he chose to walk into the wilderness so blindly, but his fool’s death still reveals much to us today about how the quest to live a big life often involves taking big risks. Pausch doesn’t waste any time pitying himself for his imminent date with mortality; but that’s because he has prepared well for death by living well.

I suppose most of all us fall somewhere in between suicidal risk-taking and a life fully lived. We don’t all need to be as successful as Randy Pausch and we certainly don’t need to be as self-destructive as Chris McCandless. But maybe if we risked just a little bit more and pushed just a little bit harder to achieve a little bit more success, it would be a good thing. And if we did, we could count on death — walking alongside us, every step of the way.

Quote for the Day

As I have often said, happiness consists in knowing what you want, and then knowing you have it, or you are on the way to getting it. What we want is God. Our hearts will not rest until they rest in you, O Lord. Our minds seek infinite truth. Our hearts are made for infinite love. The purpose of the structures of our life — of going apart from the world in silence and solitude — is so that we can keep alive, at that level of knowing, who we are and what we really want. Through contemplative prayer and spiritual experiences, we then know that, to some extent, we have it now or are on the way of getting it. This is the meaning of Cistercian life: we are on the way. We have committed ourselves. It is the life of the “stricter observance” in the sense that we are really committed to be in quest of the fullness of divine life and joy. That is why our life can be tremendously happy. There is a deep joy. We know what we want, and we know, to some extent, that we already enjoy it but there is infinitely more in eternal life. We are on the way to it.

— M. Basil Pennington, OCSO, Listen with Your Heart:
Spiritual Living with the Rule of Saint Benedict

Mystics, Heretics and Saints

Consider this list of Christian mystics and theologians (if you’re not familiar with any of these figures, do some research and add their writings to your reading list):

  • Clement of Alexandria (second century CE)
  • Origen (third century)
  • Evagrius Ponticus (fourth century)
  • Pelagius (late fourth/early fifth century)
  • John Scotus Eriugena (ninth century)
  • Marguerite Porete (late thirteenth/early fourteenth century)
  • Meister Eckhart (late thirteenth/early fourteenth century)
  • Jeanne Guyon (late seventeenth/early eighteenth century)
  • Pierre Teilhard de Chardin (twentieth century)
  • Thomas Merton (twentieth century)

What do these figures have in common? Each of them, to a greater or lesser degree, have been either denounced as heretics, had at least some of their writings condemned, or at the very least have been criticized for advocating positions that are ambiguous or confusing to the Christian faithful. In other words, these figures have all been denied access to the inner chambers of doctrinal orthodoxy and ecclesiastical respectability. Here is ample evidence that the tension between dogmatic and mystical Christianity that plays out in today’s world — in terms of the criticism that Mother Angelica and her followers level at the Centering Prayer community (or, on the Protestant side, the anti-mystical attacks emanating from the Lighthouse Trails Research Project, targeting contemplatives like the Quaker Richard Foster or the Episcopalian Tilden Edwards) — is, sad to say, nothing new.

Frankly, when I consider the long and sorry history of how mysticism has been continually ignored, attacked, or marginalized within Christianity, what I find remarkable is not so much how this continues today, but rather what is truly amazing is that some mystics occasionally do get accepted by the church — Francis of Assisi, Teresa of Avila and John of the Cross are three who leap to mind, although thankfully they are not the only ones. Of course, such “insider” mystics almost always have drenched their writings with language that the dogmatic mainstream finds acceptable: submission to the church, self-denial, and dualistic consciousness. This means that the discerning student of the mysteries is faced with particular challenges when reading mystics who are also saints. Of course, for those of us who are trying to walk the tightrope of engagement with the institutional church while also pursuing the contemplative life, the wisdom of the saint-mystics is particularly instructive: they show us how it is to be done.

Welcome LiveJournal Friends

Last night I finally got around to fixing my RSS feed through LiveJournal. For almost a year now it had been pointing to my old blog URL (from when my blog was hosted at SquareSpace) which means that none of the subscribers were getting my new posts. But now it’s fixed. So there are sixty-some (and counting) “new” readers of this blog (“new” is in quotes because many of you were reading me back when I was active on LiveJournal, from mid-2003 through early 2006). Welcome to my WordPress blog, you guys.

I hope that new readers (whether on LiveJournal or not) will take the time to visit the various nooks and crannies of www.anamchara.com. I moved my blog away from LiveJournal to SquareSpace a year and a half ago because I wanted a blog that was seamlessly integrated with a traditional website (where I could post all my old essays, articles, etc., as well as develop new content on my favorite subjects: the great writings of western mysticism, and how to cultivate a spiritual practice). I moved from SquareSpace to WordPress for Scottish reasons, basically: SquareSpace was costing $12 bucks a month, while WordPress is free. You do the math…

As a professional writer turned blogger, I feel like I still don’t fully appreciate the promise and potential of blogging. It really deconstructs the lines that separate intimate writing (diaries, letters) from public writing (books, essays, reviews) and, thanks to commentary and feedback (both on and off the blog) that happens usually within minutes or hours of a post being published, it is revolutionizing the editorial process as well. Since my theology is pretty much evolutionary in how I understand the ongoing work of the Holy Spirit in our lives, I think it’s tremendous fun to write in this evolutionary medium. Who knows what treasures of spiritual insight we will discover together?

PS to the LiveJournal Subscribers: When the feed was finally updated, LJ picked up everything I had written over the last week. Which means you got inundated with about a dozen posts! Sorry about that, I usually only post 5-10 times a week, so things will slow down from here on out.

Feed the EarthMystic (or is that “Earthmystic the Feed”?)

If you want to read my blog (which is hosted at WordPress.com) without leaving the comfort of LiveJournal, now there’s a solution… all you have to do is subscribe to earthmystic_rss. Go on, do it now. You know you want to.

There, wasn’t that easy?

Quote for the Day

Come Holy Spirit, Spirit of Love, Spirit of Discipline,
In the Silence
Come to us and bring us your peace;

Rest in us that we may be tranquil and still;
Speak to us as each heart needs to hear;
Reveal to us things hidden and things longed for;
Rejoice in us that we may praise and be glad;

Pray in us that we may be at one with you and with each other;
Refresh and Renew us from your living springs of water;
Dwell in us now and always. Amen.

— Robert Llewelyn, With Pity Not With Blame: The Spirituality of
Julian of Norwich and the Cloud of Unknowing for Today

Quiz of the Moment

You scored as Idealist, Idealism centers around the belief that we are moving towards something greater. An odd mix of evolutionist and spiritualist, you see the divine within ourselves, waiting to emerge over time. Many religious traditions express how the divine spirit lost its identity, thus creating our world of turmoil, but in time it will find itself and all things will again become one.

Idealist

 
88%

Cultural Creative

 
75%

Postmodernist

 
69%

Modernist

 
56%

Existentialist

 
44%

Romanticist

 
38%

Fundamentalist

 
25%

Materialist

 
19%

What is Your World View?
created with QuizFarm.com

Terra Fide

As an ex-neopagan who now works in a Catholic bookstore, I have an interesting perspective on things. Yesterday, a woman called the store because she wanted to order some of the monastery-blended incense we sell. As we spoke, she made this comment: “I’m so glad to have found you. So much of the incense that you see for sale these days comes from Pagans and Wiccans.” She emphasized her contempt when she said “Pagans” and “Wiccans,” almost as if she were speaking of something unutterably evil. I made no direct response to her, but tried to steer the conversation back to her order, but she apparently needed to confide in me. “So I really appreciate you guys. I’m so terrified of bringing something with the wrong energy into my home.”

Terrified — that was her exact word. This time, I was so nonplussed that I couldn’t have made any kind of helpful response to her even if I had wanted to.

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Love them all. Let God sort them out.

When the Catholics were fighting the Cathars in the thirteenth century, the French city of Beziers was under Cathar control — but after a siege, fell to the Catholics. About to enter the city, the commander wondered about how he could distinguish the true heretics from others who may have been faithful to the pope. Apparently the papal representative responded to this question with the now legendary phrase, “Kill them all, God will recognize his own.” Over the years it has morphed into the snappier “Kill them all; let God sort them out,” now a kind of wisecrack aimed at lampooning the take-no-prisoners approach to fighting (whether in a military, political, or some other setting).

Okay, so it’s funny in a sick sort of way. But that’s about all it’s good for. Today, this medieval sensibility is not only bad military policy, it’s just plain bad policy in general — but it’s surprising how many people have a “kill ‘em all” approach to life. But for those of us who seek to live God-infused lives, I think we need to get in the habit of turning this line inside out.

I’m amused when I encounter Christians who are uncomfortable forming friendships with people whose theology they find questionable (liberal ex-pagan mystic-lover that I am, my theology gets questioned a lot). Yeah, there are lots of people whose theology or values or ethics I have problems with, too. But I think the Christian’s motto ought to be “Love them all; let God sort them out.” In Christ we have been liberated from the awful burden of having to judge others. In this freedom beyond judgment, we are at liberty to simply love, joyfully, lavishly, unconditionally. In doing so, will we love some folks who may not share our values? Most assuredly. Will we love people whom others see as scandalous or even wicked? Perhaps, if not probably. Will our prodigal love make us appear foolish to others? I suspect as much. Is it even possible that we will (gasp) love people whose faith is entirely different from our own, or (double gasp) who engage in sexual behavior radically unlike our own? In this world, you bet. But just as we have been directed not to judge other people, so too we have been set free from the burden of judging ourselves. We are simply called to love as Christ loved us. Whether the person we love is our best friend, our theological soul mate, or even someone who subtly (or not so subtly) tries to undermine everything we stand for, it doesn’t matter. Judge not. Cast out the fear. Just love — simply love. Take delight, accept, celebrate, enjoy. Love them all — and let God sort them out.

Every Earthly Blessing

Every Earthly Blessing: Rediscovering the Celtic Tradition
By Esther De Waal
Harrisburg, PA: Morehouse Publishing, 1999
Review by Carl McColman

I’m going to get a bit more personal in this review than I normally do when writing about books. Considering the subject matter — Celtic spirituality — it seems fitting, not only because Celtic wisdom has been so instrumental in my own spiritual life, but because the Celtic tradition honors intimacy and relatedness; in other words, it’s not really a tradition that puts much store in such qualities as “objectivity” or “neutrality.” To write authentically about the Celtic tradition requires being engaged with that tradition. Therefore, I can only review a book like this by sharing with my readers how it speaks to me in a personal and intimate way.

So; there’s a level on which I’m surprised that I’m reviewing this book at all.

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