The Year of Living Biblically

The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible as Literally as Possible
By A. J. Jacobs
New York: Simon & Schuster, 2007
Review by Carl McColman

Basically a one-joke book, this amusing but by turns insightful and surprisingly heartfelt memoir traces the efforts of A. J. Jacobs, a thoroughly secular and agnostic New York writer, to devote an entire year to adhering to Biblical teachings, mandates, and laws, as fully as possible. Anyone with even a casual knowledge of the Bible can quickly visualize the absurd scenarios that Jacobs finds himself in: not only does he embrace kosher dietary rules, but her turns his wardrobe inside out in an effort to adhere to Biblical norms; at one point he wanders around Central Park looking for adulterers to stone (cognizant that hurling rocks at people, even those who cheat on their spouse, is simply not the done thing anymore, the author compromises and tosses a pebble at the bemused person who admits to being unfaithful); while his efforts to adhere to the purity codes of Leviticus result in a variety of absurd situations, many involving his long-suffering wife. This book could go terribly wrong in a variety of ways, from collapsing in on its own seriousness to coming across as mean-spirited in its lampooning of religious devotion. Thankfully, Jacobs dodges those bullets, both because of his own dry and rather self-deprecating sense of humor, and thanks to how surprised he is to discover that, despite the obvious absurdity of his quest, he finds the Bible to become surprisingly meaningful in his life.

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The Charter of Christian Mysticism

Mysticism’s detractors often accuse it of being “un-biblical” or “extra-biblical.” Mysticism cannot be an authentic element of Christian spirituality, so their reasoning goes, since it is not found in the Bible.

True, the word mysticism does not occur in the Bible. But it is related to the Greek word mysterion, translated in most English versions as “mystery.” If we think of mysticism as the spirituality of the Christian mystery, we are much closer to finding its scriptural foundation.

Thinking about this, I turned to the third chapter of Ephesians, in which Paul mentions the mystery of Christ four times. In this chapter he is discussing why Christ came not just for Israel, but for the entire world: gentiles as well as Jews. As I read over the chapter, it occurred to me that this is the headwaters of mystical theology. Indeed, here is the scriptural justification for mysticism: the “charter,” if you will, of the Christian tradition of entering via contemplation into the loving and transforming presence of God.

Let’s take a look at Ephesians 3.

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