Contemplation and Celibacy, part two

Fr. J writes in response to my post Contemplation and Celibacy:

Celibacy is itself a mystical reality when well lived such that it is not simply an instrument for individual holiness projects. …. If you read the best literature on religious life at the moment, it is all focused on the concept of consecration in this world for the sake of the kingdom. It is spirituality that neither diminishes this world nor the pursuit of the divine. One is not counter to the other but serves the other. In other words, even in the most eremetic of religious lives, the religious is not an isolated monad questing after some abstract holiness.

My apologies to Fr. J or to anyone else who read yesterday’s post as an attack on celibacy. That was most definitely not my intent. In implying that a celibate contemplative life could be pursued for self-involved reasons, I am merely commenting on the human capacity to distort any gift from God. Heaven knows, plenty of people get married or have children for selfish reasons as well. Furthermore, anyone who pursues the contemplative life — whether religious or married — can do so for selfish reasons. I think every contemplative needs to think about this issue, again regardless of one’s larger vocation.

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The Audacity of Government

This week on the public radio program “This American Life” the theme is “the Audacity of Government” — specifically the administration of George W. Bush. Anyone with a sense of decency and fairness will find these stories horrifying and appalling. Even taking into account a “liberal bias” (whatever that means), the picture painted here of our current government ought to make Americans ashamed — and angry.

If you don’t have a chance to hear this broadcast, you can purchase a downloadable copy from Audible.com for only ninety-five cents. I encourage you to do so. Even though we will be rid of George Bush in another ten months, this story has a moral that extends beyond his hubris. I believe a democracy is only as strong as its citizenry is informed, and so we all need to be paying attention to the ways in which government can abuse power.

Here’s how this broadcast is described on the Audible.com website:

We’ve noticed a trend in a number of actions taken lately by the United States government. Tiny things, things you probably haven’t heard of, but with big implications, like harassing widows and defying a century-old and utterly benign treaty – with Canada! So we’ve decided to spend an hour admitting and talking about the fact that everyone knows is true: America’s become a jerk.

Contemplation and Celibacy

A comment thread on my post about the World Clock has me thinking about the relationship between contemplation, celibacy, and child-rearing.

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Quote for the Day

For the sages say that it is impossible for rational knowledge of God to coexist with the direct experience of God, or for conceptual knowledge of God to coexist with immediate perception of God.

— St. Maximus the Confessor, On the Cosmic Mystery of Jesus Christ

Leonardo Boff

Inside Costa Rica has published an interesting interview with Brazilian theologian Leonardo Boff, one of the major voices in the liberation theology movement:

Christians Should Take Poverty and Justice Seriously

Celtic Devotions

Celtic Devotions:
A Guide to Morning and Evening Prayer

By Calvin Miller
Downers Grove, IL: IVP Books, 2008
Review by Carl McColman

First, a confession: I don’t really like daily devotional books, least of all when they’re arranged in a structured “say this prayer on the morning of day 5″ and “say this prayer on the evening of day 13″ kind of a format. I try not to be a liturgical chauvinist most of the time, but I must admit that books designed to get you to in the habit of praying every day usually send me scurrying back to the Liturgy of the Hours.

So I’m biased against this book from the get-go. I tell you this not so much as a warning, but rather as a corrective: my praise of this book may seem less than exuberant, but that stems from my own prejudices rather than from the merits of the work itself.

For the fact of the matter is, the Liturgy of the Hours, in its 8,000+ page glory, simply isn’t for everyone; even most Catholics have no idea what it is, and faced with it would probably see it as intimidating rather than inspiring. Anglican and Lutheran variants on the daily office are not much more user-friendly. The church universal may have a grand and glorious tradition of daily prayer, but it really doesn’t impact the life of the folks in the pews much at all, except for the occasional liturgy geek (and yes, that’s me).

So books like Calvin Miller’s new Celtic Devotions keep coming along because, well, frankly, they represent “liturgy for the rest of us.” This slender volume of prayers and meditations is arranged in a thirty day cycle, with one reading and one prayer for each morning and evening. Each day has a basic theme, often steeped in Celtic sensibility, such as “the sanctity of all life,” “Lord of all nature,” or “dying with Christ.” Some of the writings are Miller’s own work, but much of the material presented here comes from original sources such as the Carmina Gadelica or the writings of one of my favorite Celtic scholars (and Miller’s own mentor), Seán Ó Duinn. Holding the entire thing together is Psalm 119 — the longest of the Psalms, an extended meditation on righteousness and a favorite among the Celtic saints (and monastics in general).

So what you get for your money is a gentle introduction both to Celtic spirituality and to a basic liturgical cycle. This book is as unassuming as the humongous Liturgy of the Hours is imposing, so it’s clearly the more welcoming way to begin a daily prayer discipline. And indeed, this is a book for beginners, and for what it does, I think it does it charmingly well. Of course, like anything geared to beginners, its strength is also its weakness: at a mere 122 pages, it doesn’t have a lot of content, and readers may find themselves quickly hungering for more. For those who want a meatier experience (or for us vegans, a tofu-ier experience) of Celtic-themed daily prayer, check out the Northumbria Community’s Celtic Daily Prayer — here is an actual breviary used by Christians today who are seeking to revive authentic (as opposed to romantic) models of Celtic Christian community. Indeed, I suspect anyone who uses Miller’s book will probably only go through it once or maybe twice, and then will want to graduate to something more substantive. But that’s really how it should be. Celtic Devotions is meant to be a threshold marker: in grand Celtic style, it offers hospitality to those who are crossing the door into the worlds of Celtic prayer — or daily liturgy — for the first time.

Moses and John

Gregory of Nyssa, writing about the life of Moses as an allegory for the mystical life, says “Moses vision of God began with light; afterwards God to him in a cloud. But when Moses rose higher and became more perfect, he saw God in the darkness.” (from the Commentary on the Song of Songs).

But compare this to the prologue of the Gospel according to John: “In the beginning was the Word: the Word was with God and the Word was God. He was with God in the beginning. Through him all things came into being, not one thing came into being except through him. What has come into being in him was life, life that was the light of men; and light shines in darkness, and darkness could not overpower it. … The Word was the real light that gives light to everyone; he was coming into the world.” (John 1:1-5, 9; New Jerusalem Bible).

Here we seem to have a paradox. Christ calls himself “the light of the world” and John pretty definitively states that the darkness could not overpower this light. And yet Gregory describes Moses as seeing “God in the darkness” as he “rose higher and became more perfect.”

We have the advantage, in holding these two seemingly contradictory texts side by side, of two thousand years of Christian tradition to lean on. We have Pseudo-Dionysius, John of the Cross, and The Cloud of Unknowing. We get it that the “darkness” of which John speaks (the darkness of evil and sin) is not the same as the darkness of which Gregory speaks (that place beyond which the light of our feeble intellects can shine). Still, there is a wee bit of disorienting counter-subversion that seems to go on when we Moses and John side by side. Is darkness our enemy or our friend? The mystical tradition answers this question, simply, “Yes.”

But when it comes to evil, darkness isn’t the only game in town. A long-standing (although not uncontested) tradition equates the rebellious angel Satan with Lucifer, the “bearer of light.” Light can seduce as well as illuminate, just as darkness can provide rest as well as cover for perfidy.

When we talk about “light” and “dark” in a spiritual sense, we speak of mythic imagery as much as the presence or absense of luminous energy. Many people in our day love the Taoist yin-yang symbol, suggesting that light and dark have a continual balance and equilibrium. From a nature mystic perspective, that’s a compelling, powerful, useful symbol. But as soon as we start to dance in the trans-natural world of Christian mysticism, we’ve entered a funhouse where both light and dark have ambiguous, un-fixed value and meaning, and all things appear slippery and maybe not quite are what they seem.

The takeaway: In God we trust. Everything else gets questioned.

The World Clock

Here is a sobering website: The World Clock documents a number of rapidly growing figures, including population growth, consumption of fossil fuels, military expenditures, abortions, and number of species to have gone extinct, all since the beginning of 2008. It’s a sobering, frightening picture.

The World Clock

Questions of Balance

A woman named Rajie who has just read The Aspiring Mystic emailed me with these questions:

I’ve prayed to god and the universe to help me find a mentor, teacher, friend, group, community…really anything…and although some opportunites have arisen, they just didn’t feel right. Any suggestions? I really don’t wanna go at this alone, I have so many questions and just really would love to bounce different ideas and thoughts off of another mind.

How does one maintain/find a balance between confidence and humbleness?

Also, did you find it difficult to find a balance between your inner and outer worlds?

I’m reminded of the old Moody Blues album, A Question of Balance. Even the first question is about balance: balancing the need for community or mentoring with the need to be true to one’s self.

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Straitjacket Needed in Assisi

They say there’s a fine line between genius and insanity. Now Becky Garrison of the Wittenburg Door reveals that an even finer line exists between mysticism and psychosis…

St. Francis’ Psychiatric Evaluation

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