Fran and Rhiannon singing at the Friends of L’Arche Atlanta

Here are links to videos of Fran and Rhiannon singing at the Friends of L’Arche Atlanta coffeehouse on June 26, 2010 (our anniversary). I’m sorry I don’t have the videos embedded — they’re not on Youtube and I can’t figure out if there’s a way to embed them from the Photoshop website. I’ll ask the guy who filmed them to put them on Youtube, and if he does, I’ll embed them here. But for now, please just follow the links. They’re both great fun, and I’m just as proud as can be.

I’ll Fly Away (Traditional)

He’s Always Been Faithful
(originally performed by Sara Groves)

Into the Silent Land

Into the Silent Land: A Guide to the Christian Practice of Contemplation
By Martin Laird
Oxford: Oxford University Press, 2006
Review by Carl McColman

Here is one of the loveliest, most poetic, and most useful books on the practice of mature Christian prayer that I have ever read.

First of all, what this book is not. It is not a comprehensive guide to Christian spirituality, or even to Christian prayer. The author does not bother discussing the sacramental or liturgical life of the church, or lectio divina, or the quest for personal or collective holiness. Nor is this a manual on meditation in its classical Christian sense — e.g., meditation as reflection on the spiritual life, such as found in the writings of Ignatius of Loyola. And while there are some superficial similarities (particularly in the emphasis on the “prayer word”), this is not about centering prayer or John Main’s approach to Christian meditation. Laird anchors his approach to contemplation in the desert and eastern traditions, quoting authors such as Evagrius, John Climacus, Theophan the Recluse, Hesychios, and Gregory of Sinai. But he doesn’t ignore the west: John of the Cross, Augustine, Meister Eckhart and John Ruysbroeck are frequently cited as well. If you’re the kind of reader who pays attention to footnotes, you’ll probably come away, as I did, with the sense that this is a book thoroughly grounded in the tradition of Christian spirituality.

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Quote for the Day

Stand guard over your spirit, keeping it free of concepts at the time of prayer so that it may remain in its own deep calm. Thus he who has compassion on the ignorant will come to visit even such an insignificant person as yourself. That is when you will receive the most glorious gift of prayer.

— Evagrius Ponticus, Chapters on Prayer, 69

Would you give a book to a monastery, please?

A couple of weeks ago, one of my dearest monk friends (who gets written about on this blog all the time, usually anonymously — see this post, for example) brought in to the Abbey Store a check that a friend of his had written to him. Typical of the monks, he used the money to benefit someone other than himself: he bought a copy of The Big Book of Christian Mysticism to send to the monks of Our Lady of Gethsemani — the monastery where Thomas Merton lived.

I did not put him up to this. As is so often the case with the monks, this particular father had never said “well done, Carl” or “what a great book, Carl” or anything like that. Monastic culture is not really geared toward personal praise. But in showing his conviction that this book is important enough to be sent to the mother house speaks volumes. I was deeply touched.

But it also raises another issue that I have been pondering for the last few weeks. I’d like to see that a copy of The Big Book of Christian Mysticism gets sent to every monastery and retreat house in the country (hey, in the world even, but we have to start somewhere). The monastery could place it in their library, or in their guesthouse where retreatants could read it. It’s something I’d really love to do, but frankly it’s beyond my financial means to send a book to literally hundreds of monasteries, convents and retreat centers.

Well, wouldn’t you know — after a class I taught this past weekend, a woman came to me and said, “I feel led to give you this.” She handed me a check for a significant amount of money. Humbled and honored, I told her about my desire to donate copies of the book to monasteries. She agreed that this would be a wonderful use for her funds.

I wish I could say that this generous gift is enough to cover all the monasteries in North America, but of course, it isn’t. It’s just a good start.

One of my Lay Associate sisters has graciously offered to write letters to the various monastery and retreat house bookstores to ask them to stock the book. But just because they receive the letter doesn’t mean they’ll actually order the book. I am still very much an “unknown” person, except for the folks who read this blog or who have stumbled across my writing elsewhere. So I’m kind of at a loss as to how to get books to all the various contemplative centers throughout the USA. But the blessings that came from the monk and from the generous woman have given me an idea.

I’m wondering if some of the readers of this blog would be willing to help out. If you enjoy this blog, and/or have enjoyed The Big Book of Christian Mysticism, would you consider donating a copy to a monastery? Many hands make for light work, and many wallets make for a miracle that doesn’t cost any one person too much money. Here’s what I propose: I can order copies of my book at wholesale prices — my cost for each book, delivered to me, is approximately $13.64. Add the shipping and packing cost to mail each book out to a monastery, and the total cost per book is $16.60 — to donate a book, delivered, to a monastery, convent, or retreat house library. But since I do make royalties on the book, I’ll round this down to an even $16.00.

Think you can spare $16 to help make this happen? Or $32 to get two books delivered to two contemplative centers?

Let me be clear: at this price, I do not make any money on this transaction. This is not about lining my pockets, but rather about getting this book into the hands of monks and nuns and retreatants who, hopefully, will be blessed by it.

If you don’t want to send me money, you can order the book from Amazon and have it shipped to a monastery, convent or retreat center of your choice for $18.92 (including shipping). If you do this, however, please let me know so that we don’t duplicate efforts.

You can mail me a check to Carl McColman, PO Box 1146, Clarkston GA 30021. Please mark it “Monastery Book Donation” in the memo field. If you want to request a particular monastery or convent, please do so, but that’s on a first come basis, so if someone else has already had a book donated to that particular center, I’ll use your donation to cover a different one. I’m sure you can understand that.

If you’d rather make your donation via Paypal, that’s an option, but if you are using a credit or debit card, Paypal will collect approximately 79¢ to cover bank costs. So to cover that cost, please make your Paypal donation in the amount of $16.79 per book (which means, frankly, it would be cheaper to use  a stamp and just mail me a check, but of course that’s up to you).

You can also donate books to monasteries or other spiritual centers anywhere in the world. But please check with me first, because the postage costs for books sent out of the United States can be quite high. Send me the address of the monastery you wish to receive a book, and I’ll let you know what the exact cost will be.

Feel like you can’t donate $16? Then please, send what you can. For every $16 I collect, another book will be donated to a religious community or retreat center.

By the way: I hope you’ll understand that this special price of $16.00 is only for books donated to monasteries or other spiritual centers. If you want an autographed book sent to you or a loved one, I’ll be happy to do so at my regular price ($20 for books mailed to a U.S. address). Thank you for your understanding!

I hope you will prayerfully consider participating in this effort. At the end of this post is a partial list of monasteries, convents and retreat centers in the United States. This list just covers Cistercian and Benedictine monasteries in the Roman Catholic tradition. But there are also Carthusian, Franciscan, Jesuit, Dominican, Carmelite, and various other Catholic monasteries, convents or retreat centers; plus there are Anglican, Orthodox, and even some Protestant or Neo-Monastic communities. There are literally hundreds of religious communities across North America that I believe would be blessed by receiving a copy of The Big Book of Christian Mysticism. Will you help me to get the books out to these sacred centers?

When you donate a book to a monastery, please include your email address in your letter so I can send you a thank you, including telling you which monastery or center(s) received book(s) thanks to your generosity. I will also be documenting on a separate page which monasteries have received books, noting the donor’s first name and last initial (“Carl M.”). If you’d rather be anonymous, I’ll list you as such.

Cistercian Monasteries and Convents

  • Assumption Abbey
  • Abbey of the Genesee
  • Abbey of Gethsemani
  • Holy Cross Abbey
  • Monastery of the Holy Spirit
  • Mepkin Abbey
  • Monastery of Our Lady of Jordan
  • Mount Saint Mary’s Abbey
  • Abbey of New Clairvaux
  • New Melleray Abbey
  • Our Lady of Guadalupe Trappist Abbey
  • Our Lady of the Mississippi Abbey
  • St. Benedict’s Monastery
  • St. Joseph’s Abbey

Benedictine Monasteries

  • American-Cassinese Congregation
  • Belmont Abbey, North Carolina
  • Benedictine Sisters of Perpetual Adoration
  • Blue Cloud Abbey
  • Monastery of Christ in the Desert
  • Monastery of Our Lady of the Annunciation of Clear Creek
  • Conception Abbey
  • Holy Name Monastery
  • Mount Angel Abbey
  • New Camaldoli Hermitage
  • Portsmouth Abbey
  • Abbey of Regina Laudis
  • St. Andrew’s Abbey
  • Saint Anselm’s Abbey
  • Saint Benedict’s Monastery
  • Saint Emma Monastery
  • Saint John’s Abbey
  • Saint Leo Abbey
  • Saint Louis Abbey
  • St. Meinrad Archabbey
  • Saint Vincent Archabbey
  • St. Joseph Benedictine Abbey
  • St. Paul’s Abbey
  • Subiaco Abbey and Academy
  • Weston Priory

Plus: Carthusian Monasteries, Carmelite, Franciscan, Jesuit, Dominican, and various other monasteries, convents, and retreat centers; as well as Orthodox Monasteries, Episcopal/Anglican Monasteries, Neo-Monastic, Ecumenical, and Evangelical Communities.

Quote for the Day

Were we to have the tiniest glimpse of God, we would lose desire for anything else.

— Ruth Burrows, Guidelines for Mystical Prayer

Quote for the Day

To understand contemplation correctly, we need to go back to its original meaning. Step out in the dark night, raise your eyes to the starry sky, and you will experience what contemplation was before it had a name. Since prehistoric times humans have looked up to the stars and have longed to measure up to that cosmic order. The root meaning of temp is “measure,” and the temple was originally a measured-out area in the sky. The temple below was meant to be a reflection of the perfect order above.

— David Steindl-Rast, OSB, Benedict’s Dharma.

Julian of Norwich: A Contemplative Biography

Julian of Norwich: A Contemplative Biography
By Amy Frykholm
Brewster, MA: Paraclete Press, 2010
Review by Carl McColman

Stories are important. Spirituality is a field that can easily get lost in the most arcane types of discourse: philosophy, theology, psychology, scholarly prose. Such writing, no matter how well done, always seems to have a quality of abstract otherness that fails to fully engage the reader. By contrast, a heartfelt story: someone’s autobiography, a parable, or even a didactic novel like The Shack, seems to cut through the mental flotsam and jetsam and provide a real, meaningful insight into the sheer humanity of the spiritual life. This, I believe, is why Jesus, and the Desert Fathers and Mothers, and the Celtic saints, not to mention great mystics from Teresa of Avila to Thomas Merton, have always been gifted storytellers. We connect most easily with spirituality through well told tales.

This is the principle at the heart of Julian of Norwich: A Contemplative Biography.

Probably the most important word in the title of this lovely, if imperfect, little book is “contemplative.” Frykholm is not attempting to provide a scholarly consideration of the life of the great fourteenth century mystic we now know as Julian of Norwich; rather, she simply weaves a story around the mysterious, unknown human figure who wrote what is arguably the greatest work of mystical theology in English. We know almost nothing about Julian as a person; indeed, even the name “Julian” is almost certainly not truly hers. She was an anchoress — a consecrated solitary — attached to the church of St. Julian in the bustling port town of Norwich, and that is how she is known to us. Call her “the anchoress of Norwich” or even “anonymous” and it’s about as accurate as calling her Julian.

So what, then, is a contemplative biography? Frykholm has considered what daily life for a pious woman in the fourteenth century might look like, against the backdrop of wars, peasant uprisings, and the bubonic plague. Weaving this together with what little we can glean about Julian’s life from her own writing, Frykholm has created a speculative, imaginal approach to the anchoress’ biography. Scholars and Julian aficionados might want to argue about various elements of Frykholm’s tale; meanwhile, no less a reviewer than Sheila Upjohn has griped about the anachronisms (from canning to tea) that undermine this biography’s verisimilitude. I suppose such problems need to be pointed out, but in doing so the reader risks missing the point behind this book. It is less a work of historical scholarship, and more a simple invitation to befriend the human side of this amazing literary and theological figure.

Julian was the first woman to write a book-length manuscript in the English language. Unlike her near-contemporary Margery Kempe (an illiterate who dictated her autobiography), Julian appears to have written her book herself. She calls herself “unlettered,” but that probably meant she knew no Latin. Frykholm offers some ideas as to how this apparently normal, if fervently devout, woman could come to achieve such a literary milestone. Her writing, of course, was always just an aspect of her all-consuming faith, and Frykholm does a lovely job at envisioning how the experience of writing came to support, and then eventually define, Julian’s experience of reflecting on her mystical encounter with God that occurred during an illness in her youth.

What would it have been like living in a market town in the “calamitous fourteenth century”? How did Julian manage to write, in a society where women didn’t do such things? How would the plague have affected her? What was it like for her to become an anchoress, and how did this momentous decision shape the rest of her life? These are the kinds of questions that Frykholm explores in this engaging book.

If you are like me, and not too bothered by the occasional anachronism or the overall speculative nature of this book, I suspect you will enjoy it for its warm and inviting depiction of Julian, the woman; and such an enjoyment need not negate the fact that this book remains a work of imagination. But if you insist on ferreting out every little historical inaccuracy, perhaps this isn’t the book for you. One final thought on the notion of a contemplative biography: it seems to me that the ultimate purpose of such a work is to inspire prayer and a hunger to read the words of Julian itself. As someone who has been reading Julian for over 25 years now, I’d have to say this book succeeded on both of those counts. For that reason alone, I’d commend this book to anyone who wishes to understand the heart of this particular mystic.

Quote for the Day

Saints and divines teach us that prayer is the elevation of the soul to God. If thy prayer by word of mouth serves this purpose, well and good. But even so: if my clothing serves me, all the same it is not my own self. Thus does all prayer of the mouth serve true prayer; but in itself and taken alone it is not true prayer.

— Blessed John Tauler, quoted in
The Soul Afire: Revelations of the Mystics
edited by H. A. Reinhold.

A Few Hints About My Next Book…

Here are a few hints about my next book.

  1. It is already written. In fact, I am in the final stages of editing it.
  2. It is already under contract with a publisher — a new publisher for me.
  3. It was inspired by a class I taught earlier this year.
  4. It is much, much shorter than my last book (which is how I was able to write it so quickly!)
  5. It is sufficiently different enough from my last book that I think it will reach a much different audience — but I think people who like one book will like the other.
  6. It explores the spirituality of a particular children’s book.
  7. The title is based on a different children’s book than the one I’ve written about.
  8. The cover design is gorgeous (I promise I’ll post it to this blog soon).
  9. If all goes well, it will be published before the end of the year.
  10. There is a specific reason why the publisher and I want it to be released so soon.

Okay, enough hints for now. I promise I’ll reveal the title (and cover design) soon!

Change in Dates for the Evening at Emory Class

Please note that the Evening at Emory “Introduction to Christian Mysticism” class has had a schedule change. Instead of starting this Thursday, the class will begin on Thursday, October 14 and run through Thursday, November 18 (with no class on October 28).

There is still time to register for the classvisit the Emory Center for Lifelong Learning Website.

Thanks — and I’ll see you on the 14th of October!

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