Howard Thurman (More to Come)…

Dr. Howard Thurman

Dr. Howard Thurman, American Mystic. Image via Wikipedia

In some ways, blogging keeps me humble. And here is one of those ways.

Last night I received the following message from a woman named Liza, one of this blog’s readers:

I will assume that it was a gross oversight not to include Howard Thurman on the list of mystics during the 20th century.

Gross oversight indeed!

I’ve fixed the “oversight” to which Liza refers, on this blog’s Christian Mysticism page. That was easy enough. But harder to fix is the fact that I didn’t include Thurman in the Big Book of Christian Mysticism. And that embarrasses me.

It embarrasses me for several reasons. First, I tried to find as many Protestant mystics as I could (Thurman was a Baptist). Secondly, I wanted to include as many mystics as possible of backgrounds other than European ancestry (Thurman was African-American). And thirdly, I wanted to include as many mystics from recent years as possible (Thurman lived from 1899-1981). For that matter, of all the mystics I have explored, Thurman has the most immediate geographical proximity to me, in that he went to school here in Atlanta.

So with all these points of consideration, how did I miss Howard Thurman? All I can think of, by way of answer, is the title of Ralph Ellison’s classic novel: Invisible Man. Howard Thurman, the grandfather of the civil rights movement and perhaps the most revered and eloquent African-American theologian of the mid-twentieth century, and yes, widely regarded as a mystic — didn’t make it into The Big Book of Christian Mysticism because I, well, overlooked him.

I suppose that’s better than “he didn’t get included because I didn’t think he deserved to be.” But not by much. I feel like a white schmuck right now.

Of course, it’s not just me. It’s the various books I consulted, articles I read, websites I visited, where names like Thomas Merton and Teilhard de Chardin and Evelyn Underhill showed up again and again and again, but Thurman… well, I knew who Thurman was, and I knew he was regarded as a mystic. But I never got around to actually reading Thurman, or reading a study of him (two books that are now in my Amazon shopping cart: Howard Thurman’s Essential Writings and Luther E. Smith Jr.’s Howard Thurman: Mystic as Prophet). Once I’ve had a chance to read those books, I’ll be in a better position to write something intelligent (and fitting) about the African-American Baptist who quietly espoused a mystical faith in the midst of the calamitous 20th century.

But in the meantime, thank you to Liza for bringing this “gross oversight” to my attention. And to all you Howard Thurman fans out there in the blogiverse, I offer my apologies.

Another interesting article…

Mike Morrell pointed this one out to me: an article by N. T. Wright on C. S. Lewis.

Simply Lewis: Reflections on a Master Apologist After 60 Years

A Novice and His Master…

the bell tower - Abbey of Gethsemani

Belltower at Gethsemani Abbey. Image by + Alan via Flickr

Readers of my blog may find this interesting: the story of Randy De Trinis, who explored monastic life at Gethsemani Abbey in the 1950s under the spiritual guidance of Thomas Merton. Although he did not stay at the monastery, his memoir reveals what an impact Merton had on his young life.

In his own words:

This is an article by Randy De Trinis originally published in The Merton Seasonal, a quarterly of The International Thomas Merton Society. It is a memoir of my life especially focused on my years as a monk at the Trappist Monastery of Our Lady of Gethsemani in Kentucky where I was fortunate to have Merton as a spiritual director. I would like to hear from you: reactions good or bad or further discussion.

Read the article (in two parts) at Thomas Merton and the Quest: A Spiritual Odyssey.

Quote for the Day

Once we empty ourselves of our certainties, we open ourselves to the mystery. We expose ourselves to the God in whom “we live and move and have our being.” We bare ourselves to the possibility that God is seeking us in places and people and things we thought were outside the pale of the God of our spiritual childhood. Then life changes color, changes tone, changes purpose. We begin to live more fully, not just in touch with earth, but with the eternal sound of the universe as well.

— Joan Chittister, Called to Question:
A Spiritual Memoir

To love many things…

The Starry Night

Image via Wikipedia

The other day my co-worker, Robin, with whom I carpool, and I had a deep and philosophical conversation… about the weather.

“This is such a great time of year,” I enthused, about September in Georgia. “Cool in the mornings, and yet still plenty of warmth in the afternoons.” She nodded, as I went on, “You get a chance to both cool down and thaw out.”

“I agree, Carl, I love this time of year.” She thought for a moment, and then added, “but I love every time of the year.” We both laughed.

Robin jokes about having an extra “happy gene.” She is, indeed, a person who seems to be almost always looking on the bright side, accepting life’s punches with humor and perspective, and willing to give people — and situations — the benefit of the doubt. I really admire her for this, and on my good days I think I’m almost as positive.

I believe there really is a link between being positive, being happy, and choosing to love. Somebody once told me that Van Gogh said that he felt the purpose of life was to love many things. I’m probably getting the words wrong and it may have been someone other than Van Gogh who said whatever it was, but that doesn’t matter now. The basic idea: that there is meaning and purpose in loving, lavishly and freely and universally, is what matters to me. I think it’s a great idea for orienting life.

Robin loves all the seasons of the year, and that love translates into a personality suffused with optimism and happiness. As contemplatives, we are called to baste our souls in the fruit-juice of love, joy, peace, and all those other wonderful qualities you can find in Galatians 5. “Happiness” may not be explicitly listed, but I think it’s the fruit of the fruit. When we love many things, enjoy many things, and make peace with many things, we are invited into the most intimate chambers of happiness itself. This isn’t some sort of happiness-by-denial (for that’s not true happiness anyway); but rather, it is the happiness that honestly and openly encounters all the pain and suffering that the world can toss our way, and yet refuses to be defeated by such trials. Because, at the end of the day, love and hope and joy and peace are functions of the will, not accidents of our circumstances. We choose to love, and we can choose to love many things (and by “things” here, of course I mean people first, then principles or values, and only then material objects).

After laughing about the weather, Robin and I talked about happiness and the mystery of why so many people seem to carry such weight around in their lives. Acknowledging that we both have had our times of sadness or sorrow or bitterness, we also recognized that, in the end, happiness is a choice. I told her what John Ruysbroeck said about holiness: “You are as holy as you want to be.” I think the same thing holds true for happiness.

In fact, I suspect there is a quite a correlation between holiness and happiness, that many people (including many supposedly holy people) might not see. Unless or until they choose to.

Live, Laugh, Love, Lectio

The tree lined road to the monastery Welcome C...

Image via Wikipedia

This week I led a retreat at the Monastery of the Holy Spirit on the theme of “Live, Laugh, Love.” It’s an interesting topic to explore in the setting of a Trappist monastery, known for its silent atmosphere and ethos of Cistercian simplicity. But the small group of retreatants and I have enjoyed plenty of fun and chuckles as we have explored our topic together.

One of the exercises I provided for the retreatants was a lectio divina exercise on the following scripture verses. I thought they were worth passing along. The next time you need a gentle reminder that contemplative spirituality is all about laughter and joy, reflect on these verses:

We are fools on Christ’s account, but you are wise in Christ; we are weak, but you are strong; you are held in honor, but we in disrepute. (I Corinthians 4:10)

Our mouths were filled with laughter; our tongues sang for joy. Then it was said among the nations, “The LORD had done great things for them.” (Psalm 126:2)

Blessed are you who are now weeping, for you will laugh. (Luke 6:21)

Rejoice in the Lord always. I shall say it again: rejoice! (Philippians 4:4)

Take delight in the LORD, and he will give you the desires of your heart. (Psalm 37:4)

Jesus said, “I have told you this so that my joy may be in you and your joy may be complete.” (John 15:11)

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit. (Romans 15:13)

I believe I shall enjoy the LORD’s goodness in the land of the living. (Psalm 27:13)

Translations are from either the New Revised Standard Version or the New American Bible.

Quote for the Day

Wisdom, health, life and love cannot be found in trying to control the wind, but rather in harnessing the wind in the sails of receptive engagement of the present moment.

— Martin Laird, Into the Silent Land

How is she doing?

I had the occasion to speak with a friend yesterday with whom I haven’t spoken in over a year. We did the obligatory “how’s it going?” conversation, and of course, that led to the hardest question of all: “How’s Rhiannon?”

Carl and Rhiannon, July 2004, World War II Memorial, Washington DC

For readers who do not know the story of my stepdaughter, she was born in 1985 with polycystic kidney disease, which is, according to Wikipedia, “the most common genetic, life threatening disease affecting an estimated 12.5 million people worldwide.” Her enlarged kidneys at birth led to a number of secondary issues, including underdeveloped lungs and intestines; at the time of her birth her doctors had no plan of care for her but she beat the odds and managed to survive (after 10 weeks in hospital, much of which was spent in intensive care). For the first three years of her life she progressed, slowly, under the oppressive label of “developmentally delayed,” but as she passed her third birthday she was speaking and even on the verge of walking.

Then she had her stroke.

Read More»

Quote for the Day

It makes sense to compare the work of contemplation to sleep. When we’re asleep, the functions of our physical faculties are suspended so that our bodies can get complete rest. Sleep nourishes and strengthens our bodies in every way. The same is true of the spiritual “sleep” of contemplative prayer. The stubborn questions of our restless spirituality and all our creative and rational thoughts are firmly bound and totally emptied, so the happy soul can sleep soundly, resting profoundly in the loving awareness of God as he is, completely nourished and strengthened in spirit.

— Anonymous, The Book of Privy Counsel,
Carmen A. Butcher translation

New Wild Goose Website/Blog

The Wild Goose Festival has a new website/blog. Put it in your bookmark folder and tell all your friends. Lots of exciting news to come over the next 10 months as we get closer to the first festival (June 2011), so I recommend staying connected to this site…

www.wildgoosefestival.org

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